Every once in a while I need to remind myself why I choose to pursue a spiritual life and why I am a Christian. Sometimes I become so overwhelmed with the litany of injustices the “church” has committed and continues to perpetrate that I begin to wonder why I cling to a belief system from which so much destruction has sprung. Admittedly, none of these unjust actions are inspired, promoted, or condoned by the actual teachings of Jesus Christ, but the litany of atrocities and cruelties committed by his followers is impressive.
I have several friends and acquaintances who have walked away from religion altogether. They see it as an oppressive force that damages society. “Yes, there are individuals who have harnessed the power in their religion for good, but these people would have done the same without organized religion,” they argue. “Overall religion has been an excuse to wage war and oppress the ‘other’.” Perhaps they are right. So why do I stay in the church? Why do I pursue Christianity? Is it merely habit, or a product of my conventional nature? Is it timidity, a fear of living in a world without a God, or an inability to accept that everything happens in life is the result of our own merits or, even worse, chance?
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Father Bliss met me at the door of the Church last Sunday. He suffered an attack of Bell’s Palsy sometime during the preceding week and half of his face hung lifeless. Although he was unsettled by the new condition in which he found himself, it did not deter him from his priestly duties.
The Gospel reading was John 15:9-7. This passage contains the verses “As the Father has loved me, so have I loved you,” and “This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends.”
Father Bliss delivered a simple but beautiful sermon out of the functional side of his mouth. He recounted all the ways that Jesus loved his followers. There was nothing in his sermon that anyone familiar with the life of Jesus hasn’t heard before, but it was a lovely reminder. One of things I appreciated about Father Bliss’ sermon is that he did not focus on Jesus’ death and crucifixion as the primary symbol of Jesus love. Instead he emphasized the daily sacrifices Jesus made for his followers. For Christ laying down one’s life meant hours speaking with people in the hot desert sun, befriending undesirables, touching the untouchables, devoting himself to healing others, defending the weak and oppressed, comforting those who mourn. Love is a daily, an hourly process, not just something that happens at the very end.
The second half of Father Bliss’ sermon touched on the relationship between having compassion for oneself and extending it to others. This is a bit of a digression from the purpose of my post, but I feel that this point is so important that I can’t leave it out. There is a connection between how we treat ourselves and how we treat others. Please understand, I am not referring to 1980’s Whitney Houston “The greatest love of all is learning to love yourself,” pop psychology. I’m not advocating that a person should spend a vast quantity of time focusing soley one’s own healing before contributing to the healing of others. Perhaps there are short periods of time with this in necessary, but learning to extend kindness to one-self, just like learning to extend it to others takes a lifetime. In my experience the two processes travel along side-by-side. But it is important to realize that in order to forgive certain transgressions in the other, one must also forgive or overlook those faults in oneself. Likewise, in order to have compassion for another human being, one must begin by being compassionate towards oneself. Love heals the lover and the loved.
When my father was a minister he often preached on this verse. “It is the new commandment that supersedes all other commandments; the Levitical code, the Ten Commandments, The Golden Rule“ he would say. “No longer are we to ‘Do unto others as we would have them do unto us.’ We are to love others as God loves us, as Christ loves us. This is the new principle that eclipses the old law.”
Christ’s love and his commandment to imitate it is the essence of Christianity, the nut, all that really matters. Words are inadequate to describe how this ideal inspires me, how it gives meaning to an existence that would have no meaning otherwise. No matter how many perversities arise from Christian Kings, Popes, Pastors, Congressmen and Presidents, I cannot abandon the pursuit of a life lived in and with the type of love exemplified by Christ.